Documentaire savonarola biography
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Girolamo Savonarola
Italian Dominican friar and reformer (1452–1498)
Girolamo Savonarola, OP (, ;[4][5][6]Italian:[dʒiˈrɔːlamosavonaˈrɔːla]; 21 September 1452 – 23 May 1498), also referred to as Jerome Savonarola,[7] was an asceticDominicanfriar from Ferrara and a preacher active in Renaissance Florence.[8] He became known for his prophecies of civic glory, his advocacy of the destruction of secular art and culture, and his calls for Christian renewal. He denounced clerical corruption, despotic rule, and the exploitation of the poor.
In September 1494, when King Charles VIII of France invaded Italy and threatened Florence, Savonarola's prophecies seemed on the verge of fulfillment. While the friar intervened with the French king, the Florentines expelled the ruling Medicis and at Savonarola's urging established a "well received" republic, effectively under Savonarola's control. Declaring that Florence would be the New Jerusalem, the world centre of Christianity and "richer, more powerful, more glorious than ever",[9] he instituted an extreme moralistic campaign, enlisting the active help of Florentine youth.
In 1495, when Florence refused to join Pope Alexander VI's Holy League against the French,
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Bitesize Biographies - Girolamo Savonarola
Book Description:
Girolamo Savonarola was born in Ferrara, Italy, in 1452. It was the year Leonardo daVinci was born. Across Europe, it was a time of development and change: Gutenburg's Bible came off the press two years later, Luther would be born when Savonarola was 31. Botticelli was at work, a Medici ruled Florence and as Columbus reached the New World Savonarola began to preach. His congregations would later number up to 12,000 as people came to hear expository preaching not in Latin but in the Florentine Italian current in Tuscany. 'His message was more like that of the Hebrew prophets: a declaration of the holiness of God, a decrying of rebellion against God's will and ways, the promise of judgment at the hands of an angry God, concluding with an earnest appeal to repentance.'
Savonarola was a Roman Catholic monk: how does his biography earn a place in this series? The authors explain: [Here is] Savonarola's description of saving love: "This love is likewise a gift of the Lord; it is a fire that kindleth all dry things, and whoever is disposed unto it shall forthwith find it descend into his heart and set it aflame."
When a man calls salvation "a gift of the Lord," he cannot be quite so far away from the justification b